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So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
I will praise the name of God with a song, and will magnify him with thanksgiving.
Keep me as the apple of the eye, hide me under the shadow of thy wings,
Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
The LORD also spake unto Joshua, saying,
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Thou lovest all devouring words, O thou deceitful tongue.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
That the hypocrite reign not, lest the people be ensnared.
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
And ye shall be my people, and I will be your God.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
