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And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
Nay, my sons; for it is no good report that I hear: ye make the LORD'S people to transgress.
Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
So they turned and departed, and put the little ones and the cattle and the carriage before them.
Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
He pursued them, and passed safely; even by the way that he had not gone with his feet.
My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.
Seeing then that we have such hope, we use great plainness of speech:
Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
And the Spirit of God came upon Azariah the son of Oded:
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
But ye should say, Why persecute we him, seeing the root of the matter is found in me?
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
