Scripture to anchor the day. Search by book, person, theme, or keyword.
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
Then came the word of the LORD by Haggai the prophet, saying,
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?
And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Ye shall kindle no fire throughout your habitations upon the sabbath day.
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
