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Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
For I suppose I was not a whit behind the very chiefest apostles.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
He poureth contempt upon princes, and weakeneth the strength of the mighty.
All that pass by the way spoil him: he is a reproach to his neighbours.
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
Suffer me that I may speak; and after that I have spoken, mock on.
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Surely God will not hear vanity, neither will the Almighty regard it.
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
