Scripture to anchor the day. Search by book, person, theme, or keyword.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
If we say that we have not sinned, we make him a liar, and his word is not in us.
And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.
And the name of Hebron before was Kirjath-arba; which Arba was a great man among the Anakims. And the land had rest from war.
And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
For the LORD is a great God, and a great King above all gods.
Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
