Scripture to anchor the day. Search by book, person, theme, or keyword.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
Ye observe days, and months, and times, and years.
Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
But the manifestation of the Spirit is given to every man to profit withal.
But the lad knew not any thing: only Jonathan and David knew the matter.
For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
And they removed from Almon-diblathaim, and pitched in the mountains of Abarim, before Nebo.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Out of the mouth of the most High proceedeth not evil and good?
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
And the sons of Nadab; Seled, and Appaim: but Seled died without children.
He spake, and the locusts came, and caterpillers, and that without number,
There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
