Scripture to anchor the day. Search by book, person, theme, or keyword.
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
For this cause ought the woman to have power on her head because of the angels.
Whose feet they hurt with fetters: he was laid in iron:
Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
And they that had eaten were about five thousand men, beside women and children.
And he took away the treasures of the house of the LORD, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made.
The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
Luke, the beloved physician, and Demas, greet you.
The children of Parosh, two thousand an hundred seventy and two.
Thou therefore endure hardness, as a good soldier of Jesus Christ.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
