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The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
He shall cut off the spirit of princes: he is terrible to the kings of the earth.
For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
I rejoice at thy word, as one that findeth great spoil.
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
My covenant will I not break, nor alter the thing that is gone out of my lips.
Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
