Scripture to anchor the day. Search by book, person, theme, or keyword.
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
Hear now my reasoning, and hearken to the pleadings of my lips.
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.
I will remember the works of the LORD: surely I will remember thy wonders of old.
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
So he went back with him, and did eat bread in his house, and drank water.
I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
In your patience possess ye your souls.
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Seven years old was Jehoash when he began to reign.
Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
For he that is not against us is on our part.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
For wrath killeth the foolish man, and envy slayeth the silly one.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
