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Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.
Moreover he called for a famine upon the land: he brake the whole staff of bread.
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
And the LORD spake unto Moses, saying,
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
These are the two olive trees, and the two candlesticks standing before the God of the earth.
The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
And also Solomon sitteth on the throne of the kingdom.
Shall they escape by iniquity? in thine anger cast down the people, O God.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,
