Scripture to anchor the day. Search by book, person, theme, or keyword.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
And Esau seeing that the daughters of Canaan pleased not Isaac his father;
For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
For the name of God is blasphemed among the Gentiles through you, as it is written.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
The baptism of John, was it from heaven, or of men?
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
