Scripture to anchor the day. Search by book, person, theme, or keyword.
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
Yet shall he be brought to the grave, and shall remain in the tomb.
For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
And the spirits of the prophets are subject to the prophets.
Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Greet Amplias my beloved in the Lord.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead:
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.
Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.
I robbed other churches, taking wages of them, to do you service.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
