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He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
And that ye may put difference between holy and unholy, and between unclean and clean;
The oath which he sware to our father Abraham,
And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
And the other cherub was ten cubits: both the cherubims were of one measure and one size.
But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
Should a wise man utter vain knowledge, and fill his belly with the east wind?
And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Seeing then that we have such hope, we use great plainness of speech:
Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
Knowest thou it, because thou wast then born? or because the number of thy days is great?
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
