Scripture to anchor the day. Search by book, person, theme, or keyword.
Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
For many shall come in my name, saying, I am Christ; and shall deceive many.
And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
Then Nebuzar-adan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
