Scripture to anchor the day. Search by book, person, theme, or keyword.
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.
But God raised him from the dead:
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
And he said unto them, The sabbath was made for man, and not man for the sabbath:
And a man's foes shall be they of his own household.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
But first must he suffer many things, and be rejected of this generation.
And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
