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For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
For God hath concluded them all in unbelief, that he might have mercy upon all.
They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.
And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
