Scripture to anchor the day. Search by book, person, theme, or keyword.
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
And Ziklag, and Madmannah, and Sansannah,
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
Which doeth great things past finding out; yea, and wonders without number.
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
And they said one to another, Behold, this dreamer cometh.
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
The children of Dishan are these; Uz, and Aran.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
And there was war between Rehoboam and Jeroboam all their days.
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
They were not estranged from their lust. But while their meat was yet in their mouths,
