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Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
And having an high priest over the house of God;
Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Hath not my hand made all these things?
And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
A glorious high throne from the beginning is the place of our sanctuary.
But ye believe not, because ye are not of my sheep, as I said unto you.
I have more understanding than all my teachers: for thy testimonies are my meditation.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
He keepeth back his soul from the pit, and his life from perishing by the sword.
The heavens declare the glory of God; and the firmament sheweth his handywork.
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
