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For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.
For wheresoever the carcase is, there will the eagles be gathered together.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
He pursued them, and passed safely; even by the way that he had not gone with his feet.
O Israel, trust thou in the LORD: he is their help and their shield.
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
And the LORD spake unto Gad, David's seer, saying,
Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
