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This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
And at Bilhah, and at Ezem, and at Tolad,
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Then lifted I up mine eyes, and saw, and behold four horns.
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
The remnant shall return, even the remnant of Jacob, unto the mighty God.
Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye sight.
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
I prevented the dawning of the morning, and cried: I hoped in thy word.
