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Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Did I say, Bring unto me? or, Give a reward for me of your substance?
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
The eyes of the LORD are in every place, beholding the evil and the good.
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
I know that there is no good in them, but for a man to rejoice, and to do good in his life.
And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
I will remember the works of the LORD: surely I will remember thy wonders of old.
