Scripture to anchor the day. Search by book, person, theme, or keyword.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
When he made a decree for the rain, and a way for the lightning of the thunder:
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Wherefore hidest thou thy face, and holdest me for thine enemy?
And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.
But the wheat and the rie were not smitten: for they were not grown up.
But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.
Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
They have ears, but they hear not; neither is there any breath in their mouths.
God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
