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Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
And by the border of Zebulun, from the east side unto the west side, Gad a portion.
Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Let them be desolate for a reward of their shame that say unto me, Aha, aha.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
Thou hast dealt well with thy servant, O LORD, according unto thy word.
Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
Yet man is born unto trouble, as the sparks fly upward.
Now Annas had sent him bound unto Caiaphas the high priest.
And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Then spake Haggai the LORD'S messenger in the LORD'S message unto the people, saying, I am with you, saith the LORD.
How much less shall I answer him, and choose out my words to reason with him?
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
