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Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
Withdraw thine hand far from me: and let not thy dread make me afraid.
Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
I will walk before the LORD in the land of the living.
For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD.
Therefore the word of the LORD came to Jeremiah from the LORD, saying,
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
And they reasoned among themselves, saying, It is because we have taken no bread.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
