Scripture to anchor the day. Search by book, person, theme, or keyword.
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
Ye fools, did not he that made that which is without make that which is within also?
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
Kedemoth also with her suburbs, and Mephaath with her suburbs:
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
And he took up his parable, and said, Alas, who shall live when God doeth this!
And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
I have seen an end of all perfection: but thy commandment is exceeding broad.
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
And beholding the man which was healed standing with them, they could say nothing against it.
And they that had eaten were about four thousand: and he sent them away.
And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
