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No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
And the LORD said unto him, What is that in thine hand? And he said, A rod.
It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
Through wisdom is an house builded; and by understanding it is established:
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
And if I also ask you, ye will not answer me, nor let me go.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the other piece, and the tower of the furnaces.
To cast out all thine enemies from before thee, as the LORD hath spoken.
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
And the Philistines yet again spread themselves abroad in the valley.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
And the LORD spake unto Moses, saying,
And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
O give thanks unto the LORD; for he is good; for his mercy endureth for ever.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
