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That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
Which rejoice exceedingly, and are glad, when they can find the grave?
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
And thou shalt put into the ark the testimony which I shall give thee.
Honour thy father and mother; (which is the first commandment with promise;)
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
