Scripture to anchor the day. Search by book, person, theme, or keyword.
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;
Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
One young bullock, one ram, one lamb of the first year, for a burnt offering:
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
