Scripture to anchor the day. Search by book, person, theme, or keyword.
And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
And ye shall perish among the heathen, and the land of your enemies shall eat you up.
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
For which things' sake the wrath of God cometh on the children of disobedience:
In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Jesus went unto the mount of Olives.
Why do the heathen rage, and the people imagine a vain thing?
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
