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Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
But Ahaz said, I will not ask, neither will I tempt the LORD.
And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir, and unto mount Hermon.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
And the Hittites, and the Perizzites, and the Rephaims,
This Jesus hath God raised up, whereof we all are witnesses.
A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
O that one might plead for a man with God, as a man pleadeth for his neighbour!
Now the feast of unleavened bread drew nigh, which is called the Passover.
Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
They that fear thee will be glad when they see me; because I have hoped in thy word.
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
