Scripture to anchor the day. Search by book, person, theme, or keyword.
And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
For a small moment have I forsaken thee; but with great mercies will I gather thee.
The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
I gave thee a king in mine anger, and took him away in my wrath.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.
Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
Thus shalt thou also speak to Shemaiah the Nehelamite, saying,
For riches are not for ever: and doth the crown endure to every generation?
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
And ye shall seek me, and find me, when ye shall search for me with all your heart.
The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,
