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And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
The word of the LORD that came to Jeremiah concerning the dearth.
He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
Recompense to no man evil for evil. Provide things honest in the sight of all men.
(She is loud and stubborn; her feet abide not in her house:
And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
For this our heart is faint; for these things our eyes are dim.
And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
Behold, in this thou art not just: I will answer thee, that God is greater than man.
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
My soul is also sore vexed: but thou, O LORD, how long?
