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But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
The LORD is great in Zion; and he is high above all the people.
And I brought him to thy disciples, and they could not cure him.
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
For the priesthood being changed, there is made of necessity a change also of the law.
And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.
Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
Ye see then how that by works a man is justified, and not by faith only.
According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.
And he said unto me, Who art thou? And I answered him, I am an Amalekite.
Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
